Dataset Restricted Access
NCAC/RDD
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<subfield code="a">Sii clan</subfield>
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<subfield code="a">Bundu</subfield>
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<subfield code="a">Fulɓe</subfield>
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<subfield code="a">15.01.1976</subfield>
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<subfield code="a">16.01.1976</subfield>
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<subfield code="a">SN: Goudiri</subfield>
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<subfield code="a">Sidibe, Baakari Keebaa</subfield>
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<subfield code="a">Published by NCAC - National Digital Archive of The Gambia, initiated by University of Hamburg, Asia-Africa-Institute, Germany, funded by Gerda Henkel Foundation, Germany</subfield>
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<subfield code="a">Interviews About The Spread of Islam in The Senegambia Region And About The Sii Clan in Bundu (NCAC_RDD_TAPE_0383B)</subfield>
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<subfield code="a">Jakite, Binta Bangali</subfield>
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<subfield code="a">Sii, Isiyaka Wobba Baakari</subfield>
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<subfield code="a"><p><strong>SE1: Continuation of TAPE_0383A </strong></p>
<p><strong>SE2: History of the Sey clan in Bundu</strong></p>
<p>Boucar Sey was the first community leader and Imam of Guddiri.&nbsp;&nbsp;This was in the early days of the French colonization in 1906.&nbsp;&nbsp;He was succeeded by his brother Malick Touray and Usman Gassi the son of Boucar Sada later succeeded him.&nbsp;&nbsp;Boucar Sada &lsquo;s father was Almami Sada the son of Almami Hamadi.&nbsp;&nbsp;&nbsp;Among the ancestors were Almami Hamadi Aysata, Boubu and Malick Sey.&nbsp;Malick Sey was a ruler at Bundu and traveled to perform the pilgrimage at Mecca.&nbsp;&nbsp;He fought with the people of Bakkil and he was killed.&nbsp;When the Europeans arrived at fort Saint Pierre Forte in 1676 in Sinodebou.&nbsp;&nbsp;Initially, they signed agreements with the people was and these were later renewed with Boucar Sada in 1846.&nbsp;The area was a French protectorate but was later colonized in 1920.&nbsp;Bundou was settled by people from Fouta.&nbsp;&nbsp;The first settlers were Muslims.&nbsp;&nbsp;The Coulibally clan from Karata and Khasso region united as one kingdom and was ruled by Boucar Sada.&nbsp;Musa Molloh was an ally to Boucar Sada.&nbsp;&nbsp;The war at Kusalang was attributed to the Camara clan of Niani Ndungu Sine.&nbsp;&nbsp;The inhabitants of Kusalang were mainly Muslims and rich but never&nbsp;care&nbsp;concerned about the Niani Kingdom.&nbsp;When the conflict between Kusalang and Niani began, Boucar Sada hastened to their aid but they were defeated by Niani.&nbsp;&nbsp;He came to support his ally, despite the fact that the battle was not a holy war.&nbsp;Malick Sey fled Fouta and lived in Bakkil, where he was given a place to settle.&nbsp;&nbsp;The people living in Bundu were Faddube and Giroobe who were mainly hunters.&nbsp;&nbsp;These people originated from Namandiri.&nbsp;He first settled at Mamandaw and then in Jukung.&nbsp;&nbsp;Among his children was Bubu.&nbsp;Eventually, he fought with the people of Bakkil,&nbsp;was shot and killed.&nbsp;&nbsp;His men carried his body to Wuro Hamadou and buried him there.&nbsp;His son Bun Malick Sey who was in Fouta Jallon studying the Koran, became his successor.&nbsp;During this time, the majority of people in Fouta Toro were non-Muslims. Before Fouta Toro, in the earlier period, Islam was introduced in Bundou.&nbsp;Bun Malick Sey exacted revenge against Bakkil and conquered many of their rulers in the process.&nbsp;&nbsp;He ruled Kotera, Jaga Ndappe, and the Kaye region.&nbsp;He was later shot at Kaye and his body taken and buried at Wassa, near Gunjur.&nbsp;Among his descendants was Hamadi Aysata and Hamadi Gaye.&nbsp;&nbsp;Hamadi Aysata settled at Bulebanneh while his brother Hamadi Gaye settled at Kusal.&nbsp;Sunjata Keita was the king of Manding at the time and his kingdom was starving.&nbsp;&nbsp;He sent Kolli Tengele to Fouta Toro.&nbsp;&nbsp;He passed through Bundou on his way to Fouta Toro.&nbsp;While in Fouta Cherno Sulayman Bal came arrived&nbsp;to&nbsp;and settled there as well.&nbsp;The people of both Fouta Toro and Bundu paid taxes to Horma, a ruler in Mauritania.&nbsp;Bundu revolted against Horma&rsquo;s taxation by assassinating the messenger Gellajo Sirreh at Dirooje.&nbsp;Cherno Sulayman Bal attempted to convert the people of Fouta to Islam but they refused.&nbsp;&nbsp;He confronted Cherno Sulayman Njai for marrying one hundred wives and he felt disrespected.&nbsp;However, Cherno Sulayman Njai was defeated in a conflict with Cherno Sulayman Bal.&nbsp;&nbsp;&nbsp;As a consequence of this, Cherno Sulayman Bal went and settled at Jolle.&nbsp;The people of Fouta Toro urged him to challenge the Mauritanian ruler.</p>
<p><strong>References to entities made in the recording</strong></p>
<p><strong>Culture:&nbsp;&nbsp;</strong>Fulɓe</p>
<p><strong>Language</strong>: &nbsp;Fulɓe</p>
<p><strong>Persons:&nbsp;</strong>Boucar Sada, Malick Touray, Hamadou Aysata, Hamadou Gaye, Malick Sey, Horma, Gellajo Sirreh, Cherno Sulayman Bal, Cherno Sulayman Njai, Dusuba, Bun Malick Sey,&nbsp;Musa Molloh ,Boubu, Gellajo Sirreh&nbsp;</p>
<p><strong>Places:&nbsp;</strong>Guddiri, Bundou, Sinodebo, Karata, Khasso, Kusalang, Niani Ndungu Sine, Bakkil, Namandiri, Jukung, Wuro Hamadou, Kotera, Jaga Ndappe, Kaye, Wassa, Gunjur, Bulebanneh, Kusal, Manding, Mauritania, Dirooje, Jolle, Fouta Toro and Fouta Jallon&nbsp;</p>
<p><strong>Movements:</strong></p>
<p>Malick Sey left Fouta he settled at Bakkil</p>
<p><strong>Actions:&nbsp;&nbsp;</strong></p>
<p>Malick Sey performed pilgrimage at Mecca and he was later killed in Bakkil</p>
<p>Bundu revolted against paying tax to Horma by killing the messenger Gellajo Sirreh at Dirooje.</p>
<p>When he Cherno Sulayman Njai quarreled with Cherno Sulayman Bal, he was defeated.</p>
<p>Bun Malick Sey who fought and defeated many in wars was later shot and killed at Kaye</p>
<p><strong>Time references:&nbsp;</strong></p>
<p>Earlier before the arrival of Europeans to&nbsp;Senegal and the coming of Islam to Fouta Toro</p>
<p><sup><em>Alternative names: Sey, Si, Isiaka, Wobba, Kebba</em></sup><em><sup>, Sidibeh, </sup></em> <em><sup>Bakary, Bakari, Bakery</sup></em></p></subfield>
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<subfield code="c">2023-03-06</subfield>
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