December 15, 2025 Journal article Open Access

Michaels, Marc

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    <subfield code="a">&lt;p&gt;In two words, בְּקָמֵיהֶֽם (&amp;lsquo;amongst their enemies&amp;rsquo;, Exodus 32:25), and in הַפְּקֻדִֽים (&amp;lsquo;those who were numbered&amp;rsquo;, Numbers 7:2), there is a scribal tradition of a קוף דבוקה &lt;em&gt;q&amp;ocirc;f dĕḇ&amp;ucirc;q&amp;acirc;&lt;/em&gt; (&amp;lsquo;joined [letter] &lt;em&gt;q&amp;ocirc;f&lt;/em&gt;&amp;rsquo;) where the descenders joins fully to the roof of the letter. Whilst there is precedent for this form, there is much objection to this in halakhic scribal tractates, such that it has fallen out of use. Additionally, where it was present, it is &amp;lsquo;corrected&amp;rsquo; by later scribes. Thus, the form is rarely seen. The tradition is first encountered in the Aramaic scribal manual &lt;em&gt;Sēfer Tagg&amp;icirc;n&lt;/em&gt;, a late Tannaitic work of coded theodicy. Examining the development of the letter &lt;em&gt;q&amp;ocirc;f &lt;/em&gt;from antiquity to Geonic times reveals it origins as a rare allograph visible in the Dead Sea Scrolls. As importantly, acting as a microcosm of &lt;em&gt;Sēfer Tagg&amp;icirc;n&lt;/em&gt;&amp;rsquo;s theme of blessing and curse and the importance of the Temple, the two instances reveal both the apex and nadir of &amp;nbsp;Israel&amp;rsquo;s relationship with God. Either moving near towards him in the Temple sacrifice or moving away from him through the humiliating idolatry of the Golden Calf. These are symbolic of the author of &lt;em&gt;Sēfer Tagg&amp;icirc;n&lt;/em&gt;&amp;rsquo;s struggle, having witnessed the victory of the Romans and the destruction of the Temple, yet being firmly of the belief that God&amp;rsquo;s promise of covenantal blessings is eternal.&amp;nbsp;&lt;/p&gt;</subfield>
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    <subfield code="a">The Qôf Dĕḇûqâ: The Origins and Original Meaning of the Joined Qôf</subfield>
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